That Jones Isn’t Funny Anymore

By David Paxton

To observe Owen Jones at work is to see somebody carefully negotiating difficult terrain. He has been the vanguard for this latest form of full-time campaigner-cum-party surrogate disguised as a commentator. People for whom purpose and credibility are at constant odds with each other.

Jones is both inside the tent and outside and does wondrous work trying to square the circle. “All commentators are biased it’s just that I’m honest about it” is the line and it’s a typically good one. But the tension many political commentators experience between having friends in the game, being a player yourself, and commentating on that game, has rarely been more obvious than it is with Jones. And so his output constantly resembles tactics far more than just a writer trying to make sense of the world from their particular vantage point. And it’s those contortions (see him on Brexit), the tightrope-walking, and most of all, the tactical silences from the inside man of the Corbyn show, that made for such great spectator sport.

The Labour antisemitism saga has changed all that.

As a reminder of how far we’ve come it’s worth re-reading this Jonathan Freedland piece from March 2016. It’s obviously fair and, by today’s standards, very tame about Corbyn. It expresses genuine, and now obviously well-founded, fears within the Jewish community. It repeats the line that was standard for so long:

Which brings us to Jeremy Corbyn. No one accuses him of being an antisemite. But…

Corbyn’s now infamous response to this article, as recorded in the disastrous VICE documentary, went:

The big negative today is the Jonathan Freedland article in The Guardian. Utterly disgusting, subliminal nastiness, the whole lot of it. He’s not a good guy at all.  He seems kind of obsessed with me.

You can’t re-read this without seeing how the current move from problem to crisis was always nailed on. A critic is the enemy and the problem was not to be with Jeremy. Ever.

When the associations with antisemites first started appearing in the media during Corbyn’s leadership campaign, Jones addressed “these guilt-by-association smears” and explained that:

people like me – who support the Palestinian cause out of a sense of justice – will risk meeting or sharing platforms with people who indulge or possess anti-Semitic views.

This is the argument from accidental meeting. It could happen to anyone that supports the Palestinian cause for long enough. You take a risk by doing good. In fact, the harder you try for peace the more likely you are to get into trouble.

The corollary of this argument is the damaging lie that nobody can seek to do right by Palestine without enduring constant scandal. But of course, when faced with real problems these tireless fighters of antisemitism would act.

When Jones’ friend Jackie Walker was suspended by Labour for antisemitic comments, Jones certainly did act. He declared the ‘outrageous suspension’ as having ‘no justification’ and called upon his followers to email the party general secretary to have her reinstated. When Walker reverted back to type, Jones did not address his error, or even describe her actions as antisemitic. He called them ‘totally unacceptable’ and said no more, while dropping Jackie Walker down the memory hole.

Around this time Jones was simultaneously declaring how seriously Labour must take antisemitism. Sure, it still had nothing to do with Corbyn but it must be fought. Except when it’s a smear, that is. He set up this dual position early: we must fight it AND it can be used by nefarious political opponents. As if that matters.

Antisemitism is too serious to become a convenient means to undermine political opponents… There’s no excuse for the left to downplay it, or to pretend it doesn’t exist within its own ranks. Rather than being defensive, the left should seize any opportunity to confront the cancer of antisemitism and eradicate it for good.

This two way position, the ‘walking and chewing gum‘ has served Jones well. He can constantly declare the necessity to fight antisemitism but if the allegations get close to home and affect political expediency, then he can remind us that it can also be ‘a convenient means’. Are there other forms of bigotry that have those fighting it accused of exaggeration by Jones? What utility does this nebulous accusation of bad faith have beyond cover for the guilty? And what is one meant to do with the information? The aims Jones claims to have would be best served without his efforts to leave that constant doubt in the air. It’s rarely specifically applied but instead just allowed to linger and be hinted at as applicable.

In March this year, David Collier revealed the fruits of his long investigation into the Facebook group ‘Palestine Live’. I wrote about it here. Jones, who had previously been vocal about other Facebook group revelations from Tories, said nothing. The scandal blew up. Here was a huge discussion about antisemitism in Labour, the leader of his party was implicated, it went on for days. And nada. Zip. The public commentator, honest about his bias, intent on addressing antisemitism, decided not to comment.

Then the antisemitic mural resurfaced and kicked up a major storm. Once again Jones said nothing. Nothing, that is, until Corbyn finally released a statement. It turned out to be a fuss about nothing, of course, because Corbyn simply hadn’t looked at the content of the controversial mural he was supporting during a controversy about the content of the mural. Within moments of the statement, Jones piped up with a thread to express his ‘relief’ that there was nothing to worry about because Corbyn had a completely plausible explanation. I think we are expected to believe that before seeing that statement Jones was poised to erupt in righteous fury after a period biding his time.

It was in that particular thread that Jones declared ‘all-out war’ against Labour antisemitism. And even included an emoji of a flexing bicep to underscore the muscular vigour with which he would undertake this ‘ceaseless war’.

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Also within the thread he explained why he knows Corbyn is not ‘anything close’ to an antisemite, he wrote:

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It is said that on the matter of antisemitism it’s Jews that should be listened to. Jones is meeting this idea some of the way by listening to Jews who share his opinions. Of course, when the Jewish Margaret Hodge declared Corbyn to be an ‘antisemite and a racist’, Jones declared this ‘a lie and a disgrace’. But again the message is clear, Corbyn doesn’t have ‘even the slightest softness when it comes to antisemitism’.

Circumstances quickly provided Jones with an opportunity to deploy his battalions when, in response to the mural, various Jewish groups and organisations, and many unaffiliated people merely concerned, decided to muster on the lawns of Westminster and demonstrate their anxiety regarding the leadership and the current malaise. I attended the event and met many people who are not regular protestors or enthusiastic joiners but felt they had no other choice. Their feeling can be seen in the choice of their slogan, ‘enough is enough’. Usually a protest is catnip for Jones and one would expect him to be all over this like rash on a baby’s behind. Instead he resigned himself to merely commenting that one of the people present was being insincere and, as Rob Francis notes:

Earlier that day, he’d also shared an article by Jewish Voice for Labour, a group set up last year which opposed Tony Greenstein’s expulsion from the party. He subsequently deleted the tweet as he claimed he’d got confused with a different organisation (Jewish Voice). It’s possible, but I’d note that 1. his original tweet said he wanted to provide some “balance” on the subject (balance?! What balance is there to provide on an anti-racist march?) and 2. whether accidental or not, the upshot was to give JVL a lot of publicity.

And so, for Jones, the war was over. And before it ever really began. His actions then and subsequently have been of a familiar type, enough outrage to keep his anti-racist credentials up but always with a view of protecting Corbyn and the project. Always ready to call things smears and complain about ‘weaponisation’. No criticism of value, no action of meaning.

Then we get to the last fortnight.

First a video surfaced of Corbyn addressing a crowd where he compared the length of the blockade of Gaza to the siege of Leningrad and the battle of Stalingrad combined. Labour have since stated that he was not comparing the actions of the IDF to the Wehrmacht, but merely the timeframe. As if the rhetorical worth of Leningrad and Stalingrad lies in comparative time frames (for example, the Labour antisemitism saga has now been going on for 7.2 Stalingrads). This, though perhaps at the mild end, is a comparison between the actions of contemporary Israel and the Nazis.

Jones said nothing.

Another video surfaced from one of Corbyn’s regular appearances on the propaganda station of Iran (his appearances on Press TV, including hosting a show, should be reason enough for censure). In the interview he takes up the cause of a convicted Hamas terrorist and calls him ‘brother’. Then he was asked to address the 2012 Sinai attacks. Corbyn suggested it unlikely that a Muslim would attack a Muslim during Ramadan and then, without any evidence beyond an appeal to the conspiracist’s favourite logic, cui bono, he confesses to ‘suspecting the hand of Israel’ behind the terrorist violence which included an attack on Israel itself. A false flag terrorist attack against their own country. This is straight conspiratorial antisemitism.

If one contrasts this with his reactions to the Skripal poisoning, where, despite lots of good evidence and expert opinion fingering the Russian state, Corbyn worked hard to avoid accusation. Treating Israel by different standards.

Jones said nothing.

Just when it seemed it couldn’t get worse, it was revealed by James Vaughan that Corbyn hosted and chaired a meeting on Holocaust Memorial Day as part of a tour reportedly titled, “Never Again for Anyone – Auschwitz to Gaza”.

The leaflet handed out at the event juxtaposed Holocaust victims with people of Gaza.

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Holocaust minimisation, Holocaust reversal, take your pick.

The co-organisers of the event were the Scottish Palestine Solidarity Campaign (SPSC) who, as Vaughan has pointed out, are content posting images like this on their website:

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The main speaker at the event was a survivor of Auschwitz. He claimed that the Israelis ‘act like the Nazis’ and that Elie Wiesel is the ‘high priest’ of the Zionists’ ‘Holocaust religion’. In a rare act of apparent contrition Corbyn released the following statement:

Views were expressed at the meeting which I do not accept or condone. In the past, in pursuit of justice for the Palestinian people and peace in Israel/Palestine, I have on occasion appeared on platforms with people whose views I completely reject. I apologise for the concerns and anxiety that this has caused.

The apology, and the admittance that actions have caused anxiety, appeared to some as progress by Corbyn. I am more cynical. When an Auschwitz survivor starts saying these things, which I find repulsive, I accept that as a non-Jewish person, so detached from the Holocaust in comparison, I can’t really tell him to stop. I’m just not in the position to do so. And nor is Corbyn, and he knows we know this. Jones was quick to use this dilemma.

So despite the apology there apparently wasn’t much to apologise for. Always tactics. And it’s quite clever actually. Unfortunately, it ignores certain facts:

  1. Reports suggest that other Jews in the audience tried to dispute the thesis of the main speaker. Corbyn, as the chair, wouldn’t allow them to and saw to it that those in disagreement or ‘completely rejecting’ were removed. Including another Holocaust survivor.Survivor
  2. When sat there, Corbyn might have felt unable to protest (as Jones suggests), but this is to start the story in the middle. Corbyn didn’t have to be there at all, and what was said at the meeting could hardly have been a surprise, considering the theme. He chose to be in that position and now chooses to pretend that he had no idea.
  3. Corbyn didn’t just ‘appear on a platform’ as per his statement and Jones’ theory of unfortunate luck when being pro-Palestinian doesn’t stick. He gave the platform in parliament. He hosted the event. “I have shared platforms with people I gave platforms to” isn’t the excuse he thinks it is.
  4. The survivor wasn’t the only person of concern on the platform.
  5. And this really is the rub: Corbyn hosted the event on Holocaust Memorial Day, with a theme clearly implying that Israel was guilty of similar crimes to those commemorated. It’s one of the most offensive things I have heard a contemporary politician knowingly do.

Before we leave the Nazi/Israel comparisons I am reminded of what a clever socialist once said about them.

You get this comparison sometimes, a deeply offensive comparison, between the actions of the Israeli government and the Nazis. And I’ve heard that said by people who support Palestinian justice before… The reason that comparison is made is to cause deliberate offence.

We can only assume that Jones meant everyone apart from Jeremy Corbyn.

The fortnight wasn’t over.

It was also revealed that both Corbyn and McDonnell campaigned to have the word ‘Holocaust’ removed from Holocaust Memorial Day. Jones said nothing.

Though it was unacceptable to Jones when Jackie Walker complained about Jewish monopolisation of the Holocaust, we can only assume that silence is consent when it comes to Corbyn’s efforts.

And finally (ignoring all the other incidents not involving Corbyn), there’s the debacle of the “JC9”.

Weeks ago, it was reported that National Executive Committee member and candidate, Peter Willsman, had ranted about ‘Trump fanatics’ in the Jewish community as a reason for the complaints about antisemitism. He further suggested that he had never seen evidence of antisemitism within the party despite his sitting on the body charged with investigating cases when they arose. Corbyn was present at the meeting. So were the rest of the NEC. The report was ignored by all and when Momentum announced their slate for the NEC elections they called them the #JC9 (Jeremy Corbyn 9), and Willsman was one of them.

Jones expressed his approval:

But audio of the rant was released and the contents were bad. A decision about Willsman was obviously made because, in perfect Whatsapp synchronisation, the new members of the Mystery Gang (now with added Communism) decided they were for the #JC8.

Predictably, Jones received push-back from the Corbyn cultists for abandoning Willsman. In response, the next morning he posted the following:

And there we have it. Jones’ straddling of the divide is finally laid bare for the absurd sham that it is. We are told the problem exists on the ‘fringe’ when discussing conduct during a meeting of National Executive Committee, attended by the leader, Jeremy Corbyn, and involving one of a group of candidates that use the leader’s initials as a handle. Conduct that was not acted upon until audio was released to the public.

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The problem of course is ‘just one man’. Much like the other individuals who Jones has had to discard once the discarding was approved policy. And so, like Jackie Walker, the fringe Peter Willsman will go down the memory hole.

Now we reach today.

Corbyn has just had published in The Guardian a piece titled I Will Root Antisemites Out of LabourWith the exception of a slightly panicked tone and an accusation that the Jewish press are exaggerating, it says nothing we haven’t already heard. In fact, in parts it’s simply copied and pasted from the article he put out in April:

 

Jones is fully aware of the April piece as he recommended it just two days ago. He described today’s slight rehash, rather wonderfully, as ‘exceptional’.

For three years there’s been incident after incident involving Corbyn followed by a litany of ridiculous excuses. “I didn’t see”, “I didn’t look closely enough”, “it was just diplomacy, I didn’t mean it”, “I shared a platform but I rejected the view without actually rejecting it”, “I don’t recall”, “I wasn’t aware of his past”, “I wasn’t chairing the meeting”. Again and again. Over and over. Not a single one of these excuses would be granted to any one of Jones’ political enemies but a torrent of them all added together are declared reasonable when it comes to Corbyn. According to Jones, Corbyn is just the unluckiest man in the world.

It is now inescapable that a great proportion of the current concern felt by the Jewish community about Labour and antisemitism is the fault and responsibility of Labour’s leader and a result of his actions and inactions over decades. The people trying to point out this obvious fact are gaslit by Jones who tells them, in their distress and during a fortnight where serious and repeated allegations have again been brought to light about the conduct of Corbyn, that they are gullibly falling for ‘smears’.

I believe that Corbyn is, in fact, an antisemite. Parsimony demands it as the excuse-making required to draw any other conclusion is now ‘just beyond ludicrous’, to coin a phrase. But if Jones doesn’t wish to admit Corbyn is an antisemite, or can’t see it, then that’s one thing. We can agree to disagree. But to be unable to link Corbyn to the problem, to not allow him to be responsible for his actions, is only to prolong the agony felt by others.

How, for example, are Labour meant to have a nuanced debate about the IHRA definition of antisemitism — which Jones claims to want — when it’s clear, be it a coincidence or not, that Labour’s changes to that definition provide escape clauses for the past actions of the very leader seeking to implement those changes? How is Jones going to be a part of that debate when he can’t bring himself to address any of the specific concerns about the leader?

There is no shortage of those that deny there is any problem at all. And they intrigue me. The question keeps coming up ‘don’t they know or are they lying?’ Is the loyalty and hope blinding them?

You can’t know a man’s mind, but with many of them I am sure they honestly can’t see or cannot understand it. Those who think this is made up by anti-Corbyn cabals are blind or/and stupid – but I believe they believe it. The flaw for Jones is that while keeping his anti-racism credentials as high as possible he has been adept enough to spell out what antisemitism is, and how it manifests. He simply can’t not know. Ignorance isn’t an excuse. As he once said:

The only way the left will come to the positions that I want, is that if people like me speak out passionately and argue this case which is to take antisemitism seriously…

This speaking out, alas, precludes any criticism of the person chiefly responsible for the problem.

So it’s worse than the deniers. In fact, it’s the worst. He’s telling the Jewish community ‘I am on your side’ while also working to undermine the solutions to their qualms. The problem is at the top of the party and Jones tells everyone it’s just ‘the fringe’. It’s just smears. (I have sometimes wondered if this isn’t all just a grand attempt to have that word redefined).

At the end of the movie Primary Colors, the protagonist, Henry, is in crisis. He has seen the politician for whom he works, Jack Stanton, fail to live up to the principles he espouses. Stanton turns on the full persuasion. “This is the price you pay to lead – you don’t think Abraham Lincoln was a whore before he was a president?”. It’s a classic dilemma best summed up as ‘systems vs goals’. Or if you prefer, ‘principles vs goals’. Compromise your principles a little, but that’s ok when you accept that your goal is the greater principle in the equation. I have come to accept that it’s idealistic and naive not to accept the necessity of some of that compromise. It’s the world of politics. And we probably forgive Henry for his eventually accepting. But where is the line?

I’m reminded of something Jones said in his ‘All-out War’ thread:

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One can but guess what Jones thinks of the presentation these days as the leader of the party is credibly called a racist by his own MPs and endorsed by America’s Jew haters. But he was willing to abandon Corbyn to protect his dream of socialism. Good for him. However, since the election that dream is tied to Corbyn, and this time it’s just within reach, so Jones is willing to abandon the Jewish community instead. Wherever the line is, I posit that’s the other side of it.

I’ll finish with a prediction:

If Corbyn cannot get out from under this scandal — and the until very recently unthinkable happens — and he is moved aside then, as if by magic, Jones will publicly accept that everything wasn’t a ‘smear’. He’ll never call him an antisemite, but he will move from his current position and accept fault the moment he is politically able. And that’s his morality, and worth as a commentator, right there. And then Jones will once again set about walking his commentator/campaigner high-wire while trying to bring about his beloved dream of turning Britain into the Durham Miners’ Gala. But it just won’t be so funny any more.

In the meantime, Jones is playing all those that will listen to him for fools. By lamenting the distrust within the Labour party on this issue while consistently refusing to make any negative comments about Corbyn, he’s pleading for a cure while working day and night to sell you the disease.

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Reading Bartley Crum in 2017

By Oscar Clarke

Lately, I have been reading Bartley Crum’s Behind the Silken Curtain, published in 1947 and included as a Left Book Club choice that same year. The author, a member of the Anglo-American Joint Committee of Inquiry on Palestine, was tasked with collecting evidence to help inform his government and ours in deciding what to do about the displaced Jews of Europe.

Of the book’s revelations, one of the most curious emanates from the author’s conversations with Chaim Weizmann. The first cataclysm of Zionism, Weizmann reflected, was the historical coincidence by which the Bolshevik Revolution occurred literally days after the Balfour Declaration.

After the Revolution of February 1917, during the brief liberal regime of Alexander Kerensky, Russian Zionists had raised hundreds of millions of roubles to fund emigration to Palestine (the country’s Jews had suffered terribly at the hands of the Black Hundreds, inspired, like the Nazis after them, by what Norman Cohn called a Warrant for Genocide, the outrageous Protocols of the Elders of Zion).

In 1917, Palestine’s Arab population was little more than half-a-million. There could have been, Weizmann claimed, a Jewish majority in Palestine by the early 1920s, and a largely frictionless solution to the problem of the disputed land. But the Balfour Declaration had convinced Lenin that Zionism was a tool of British imperialism. After the October Revolution, Zionism was banned in the USSR; the state confiscated all the money that the Zionists had raised and forbade Jewish emigration. The major consequence of this failed opportunity was not that the Zionist project was stalled, nor even that European Jews didn’t have a place of escape after 1933. The lasting legacy of Lenin’s appropriation was that intellectuals and regimes in the Arab world were given the time they required to embrace the same toxic ideology that had made Jewish life unlivable in Russia and Europe.

The bitter fruits of anti-Semitism, which has since burrowed so deeply into Arab culture, are borne not chiefly upon Israelis, but Palestinians. In the book, Crum recalled an observation of Wendell Willkie’s: that anti-Semitism is a virus, and that any society that practiced it would self-destruct. A few pages on, Weizmann is addressing the committee: “We warned you,” he said, “that the first flames which licked the synagogues of Berlin would set fire to the whole world.” In a disturbing remark quoted in Sebastian Haffner’s biography of him, Hitler promised to punish the Germans if they failed in their historical duty to eradicate the Jews. In his last testament, he admitted defeat in his imaginary war with international Jewry, then, with almost every German city reduced to ruins, he shot himself.

Crum’s book affirmed with moral clarity the Jewish people’s right to a homeland; it denounced the sordid imperialism of the British government, which was more concerned with acceding to the demands of Arab despots than abiding by the promises it had made to Europe’s long-suffering Jews; and it contained a message of hope, based upon the observation that Jewish immigration had improved the lot of Palestine’s Arabs. Crum contended that when freed from the toxic politics of cynical Arab rulers, Jews and Arabs demonstrated that they were not enemies.

It is dismaying to reflect that the above represented progressive opinion in 1947. For Behind the Silken Curtain was a Left Book Club Choice, and the Labour Party’s official position on the same subject, in 1944, was this:

“There is surely neither hope nor meaning in a Jewish National Home unless we are prepared to let the Jews, if they wish, enter this tiny land in such numbers as to become a majority. There was a strong case for this before the war, and there is an irresistible case for it now, after the unspeakable atrocities of the cold-blooded, calculated Nazi plan to kill all the Jews of Europe.”

It is dismaying because seventy years have passed, and progressive opinion in 2017 has regressed beyond comprehension. Today’s bien pensants are interested only in the victimhood of the Palestinians and the cosmic evil of the Israelis. Whilst well-meaning celebrities put their names to open letter after open letter, decrying Israel, none of them stop to ask themselves if seventy years of Arab intransigence has made life better or worse for the Palestinians – if anti-Semitism is the virus they continue to suffer from. And another, incredible phenomenon: in 2017, at a demonstration in Central London, a large male crowd call for war against the Jews – “Khaybar Khaybar, ya yahud, Jaish Muhammad, sa yahud” (“Jews, remember Khaybar, the army of Muhammad is returning”) – and nobody is there to condemn it.

The Immorality of Corbynism

By Rob Francis

This is a cross post from the author’s Medium blog, reproduced with kind permission. This post is Part 1 of a series by the author.

In May 1987, eight members of the Provisional IRA launched an attack on the police station in Loughgall, County Armagh. Three men drove a digger through the perimeter fence with a Semtex bomb in the bucket, while the rest arrived in a van and opened fire. However, the British Army had received a tip-off about the plans, and ambushed the IRA unit, killing all eight men.

In London, a short while later, Jeremy Corbyn joined others in a minute’s silence for those killed whilst trying to murder police officers. He explained that he was “happy to commemorate all those who died fighting for an independent Ireland”.

The next couple of months will see a Labour leadership election which will test Jeremy Corbyn’s support in the party. My expectation is that he will win in September and remain in post; however, I very much hope for him to be defeated.

As I write, the news is covering Owen Smith, one of the potential candidates. Smith is discussing Corbyn in terms familiar to anyone who follows Labour politics; that Jeremy is a decent man, but he is not meeting expectations as leader and so must be replaced.

I suspect that it ultimately will be his performance that denies him his leadership of the party, either via the members deciding he isn’t up to taking the fight to the Tories, or by a crushing general election defeat. And in the second part of this piece, I will set out why I believe Corbyn will not be electorally successful.

But to focus on electability, as Smith does, is to sidestep a very serious conversation that Labour and the left need to be having. In this blog I will argue that it is his politics that should preclude him from leading the Labour movement. That Corbynism is an immoral politics, which the left should wholly reject. That Jeremy Corbyn is not the “decent man” he is often professed to be.

As with almost everything in contemporary Labour politics, it goes back to the Iraq war. Part of Jeremy Corbyn’s rise is undoubtedly due to his uncompromising opposition to the invasion, and already, his supporters are making much capital out of comparing Corbyn’s supposedly prescient stance against the war with Angela Eagle’s support.

I opposed the war. Yet I also recognise that the decision facing Blair and Bush in 2003 was a choice between two terrible scenarios. The brutal crimes of Saddam Hussein’s regime are well documented. To not go to war was to acquiesce in leaving Iraq in the hands of a monstrous tyrant.

None of this seems to trouble Corbyn or his acolytes; for them, the war was wrong and that’s it. Jeremy Corbyn has no answer as to what the world should do about future Saddam Husseins, nor does he seem to care.

Still, any decent person who opposed the Iraq war should, at the least, have hoped for a quick end to the fighting, a rapid overthrow of Saddam, minimal casualties, and a successful transition to a stable, democratic Iraq. Regardless of your position, you should surely hope for the best possible outcome to the situation, the least bloodshed.

But in 2004, the Stop The War Coalition, of which Jeremy Corbyn was a founder and one of its leading members, said

“The StWC reaffirms its call for an end to the occupation, the return of all British troops in Iraq to this country and recognises once more the legitimacy of the struggle of Iraqis, by whatever means they find necessary, to secure such ends”

Jeremy Corbyn in 1987 held a minute’s silence for people whose aim was to slaughter police officers. Jeremy Corbyn in 2004 was part of an organisation which urged jihadists to kill British soldiers. Why?

To unpick Corbynism, it needs to be understood that everything is viewed through an anti-western prism. The “West”, typically America, Britain and Israel, are seen to be at fault for all that goes wrong in the world, the source of all problems. Everything else is subservient to this premise.

This explains why Corbyn so often forms alliances with toxic people. For him, anti-western politics is the focus of his energies; the character, words or actions of any allies he makes in the struggle become secondary or unimportant.

This is why, despite professing to be a staunch defender of human rights, he can be paid to appear on Iranian state television, on a channel that filmed the torture of an Iranian journalist, and which acts as a mouthpiece for a regime that executes gay people.

This is why he speaks at Cuba Solidarity events, in support of a regime that has an appalling human rights record, one with a long history of jailing gay people and trade unionists.

This is why he finds friends amongst people such as Raed Salah (jailed for inciting anti-Jewish violence in Israel, and found by a British judge to have used the blood libel), Stephen Sizer (a vicar who shared an article on social media entitled “9/11: Israel Did It”), Paul Eisen (Holocaust denier), and of course, Hamas and Hezbollah.

Is it any wonder that the Israeli Labour Party is extremely concerned? Do we not owe our solidarity to them, as our sister party? Do we not owe our solidarity to gay people facing persecution in Iran, or trade unionists in Cuba? Why would anyone on the left seek to side with their oppressors instead? These alliances are made because Corbyn places anti-western ideology above all else. His enemy’s enemy has become his friend.

So, is Jeremy Corbyn a decent man?

One way out of the above could be to argue that he is not bad, but instead hopelessly naive; a foolish man who romanticises revolutionaries. That should in itself be enough to prevent him holding any real authority, but let’s take some recent examples to test the decency claim.

Following the launch of Shami Chakrabarti’s report into Labour antisemitism, Marc Wadsworth, a Momentum activist, stood up and accused Ruth Smeeth, a Jewish Labour MP, of colluding with the media. Wadsworth says he didn’t know Smeeth was Jewish. Perhaps not. But Jeremy Corbyn did. And accusing Jewish people of controlling the media is a classic antisemitic trope. So, confronted with this, what did Jeremy Corbyn do? He stood there and said nothing.

Except it was worse than saying nothing. Because later, Corbyn was caught on camera apologising to Wadsworth, and saying that he’d sent him a text message. Smeeth now understandably believes Corbyn has made Labour an unsafe place for Jews.

As a further example, consider his actions at the recent NEC meeting, which was to decide whether Corbyn needed MPs’ nominations in order to stand in the leadership election. Some committee members pleaded for the vote to be conducted in secret. One member was in tears as she explained her fears of intimidation, bullying and worse. Ignoring the distress of members, Corbyn voted against a secret ballot. He was not prepared to intervene to protect his colleagues.

After the NEC decision, Jeremy Corbyn went to a rally, and shared a stage with people who referred to senior members of the party as “fucking useless”, a “disgrace to Wales”, and told Labour MPs to leave the party. Corbyn said nothing, save for some laughable platitudes about being against abuse.

Every time, Corbyn puts himself and his ideology above people that he owed a duty of care to. Wadsworth was a comrade, an ally, so Corbyn had texted him before he’d even left the building. No such treatment for Ruth Smeeth. On the NEC, Corbyn’s priority was getting on the ballot, and he was happy to put other committee members in harm’s way to get there. Jeremy Corbyn saw no need to defend his MPs from the abuse at the rally. It was enough for him to disown abuse in general terms. His hands were clean.

Is he a decent man? Is this how decent people behave?

The problem of placing abstract ideology above real people is a facet of not just Corbyn but Corbynism. Witness Diane Abbott explaining how Chairman Mao is revered because “on balance, he did more good than harm”. Or George Galloway’s consistent support for tyrants. Or John McDonnell supporting theIRA bombing campaign. So committed was McDonnell, in fact, that during the negotiations leading to the Good Friday Agreement, Sinn Fein had to ask Tony Blair to keep him quiet, as he was discouraging hardliners from accepting a deal.

The Labour Party Rule Book is explicit; we are committed to deliver people from the tyranny of prejudice, and to work with international bodies to secure peace and freedom for all.

If your allies execute homosexuals, or imprison trade unionists, or bomb shopping centres, or murder people who dissent, or hold deeply antisemitic conspiracy theories, I don’t see how you can claim to be upholding these aims. If you say nothing whilst members of the party you lead are insulted in public, are you living by the Labour values of solidarity, tolerance and respect?

None of this is a left I want to be a part of.

The left now needs to decide what it stands for. An anti-western, anti-American, self-righteous strand of thinking, nurtured by the Iraq war, is gripping the party ever tighter. We cannot let the Labour Party fall prey to people who believe that every brutal dictator who opposes America is to be venerated. We cannot let the terrible errors of Iraq turn us away from supporting those who suffer at the hands of tyrants; this road leads to Srebrenica and Nyarubuye.

There is an internationalist left, which does not rely on knee-jerk anti-westernism. Which believes in alliances with other liberal democracies and showing solidarity with those being persecuted rather than their oppressors. There is also a left which genuinely believes in those values of solidarity, tolerance and respect; not just in the abstract or in platitude, but in how we conduct ourselves, and the examples we set for others.

The Labour leadership election isn’t just about whether Jeremy Corbyn can beat the Tories. It’s about salvaging a morality that has gone desperately missing.

 

Owen Jones’ choice

By Saul Freeman and Jake Wilde

Over the last week we have written an article each on Owen Jones. Although Owen and us are “of the left”, it’s fair to say that Owen occupies a different section to us two most of the time. We are variously described as Red Tories, Blue Labour, Blairites, liberal interventionists and neocons. Owen is none of those things. However Owen wrote an article on 15 March where he stated “anti-Semitism is a menace”. Condemnation of anti-Semitism is a binary choice and you either do or you don’t. So Owen’s condemnation was to be welcomed and here was something that we thought would unite Owen and us..

But when we read his article we, independently of each other, found things that made us nervous. One week on and we have decided to write this conclusion to the discussion jointly.

In 2004/5 Owen Jones was a student at Oxford. Although he describes his time at Oxford as a period where he didn’t really get involved in party politics he did take the time to edit Wikipedia entries on Israel, Hamas & Palestine.  He has written today about those entries and sought to provide context, the main one being that he was very young (19) at the time.

In these entries Owen did some of the following:

  • He identified other contributors as Zionists and used this as the basis to refute the value of their contributions on the subject of Israel.
  • He proclaimed that Jews were not an ethnic group, referring to “the notion of Jewish ethnicity” as “a lie” and used this as a device to undermine the case for Israel as the Jewish state, representing Jewish self-determination.
  • He dismissed reference to Hamas suicide bombings as “West-centric”.
  • He removed reference to Hamas war crimes as “unnecessary and out of place”.
  • He stated that the main reason Israel’s boundaries are disputed is down to the occupation of the West Bank & (as it was then) Gaza, with no reference to other more structural causes from neighbouring states.
  • He stated that “The Israeli occupation is one of THE most important issues of this period. Historians in the future will simply not understand the modern era without referring to the Israeli occupation of Palestine. Arab nationalism, Muslim-West hostility, Islamophobia, September 11th, Islamic terrorism, the “war on terror”, both Gulf Wars, the Afghan war – all of these issues which dominate our time cannot be understood without reference to the occupation of Palestine.”

In these posts, edits and commentaries, we think Owen exhibited just about every one of the views and behaviours associated with the anti-Zionist/anti-Semitic Left. You can read Owen’s version of events and decide for yourself though it is unclear from his piece today whether he does or does not hold these views any more.

However it seems that Owen’s general view, as expressed today, of these Wikipedia entries is that, because they were over ten years ago, they have no relevance today and discussion of them is a sign of “grudge”. Now at face value that might be a reasonable (if dismissive) approach.  

So let us get closer to the present day. Owen claims to have impeccable credentials and points to his articles and writings since his Oxford days as evidence of him having put clear blue water between himself and the elements of the UK Left that propagate an anti-Israel agenda. An agenda that has helped land us where we are today – a UK Left riven by anti-Semitism.

There are some problems with his claims. Owen says he has never campaigned for BDS but in March 2015 he is billed on a panel to deliver “workshops on building powerful BDS campaigns”. His recent article on the government’s’ proposed ban on boycotts specifically mentioned BDS. He made the effort to denounce anti-Semitism but then rather spoiled it all by quoting Barnaby Raine, an issue addressed in more detail here.

Owen has also contributed articles for, and shared stages with, the Stop the War Coalition, who have a sickeningly long and very current history of publishing anti-Semitic articles and, on occasion, bad poetry. These recently deleted gems can be found at http://therealstopthewar.wordpress.com

He has also published a condemnation of Israel for killing a child and then refused to retract it when independent evidence proved his mistake.

And he has indulged in the modern version of the blood libel with an obsessive reference to Palestinian children injured or killed by Israel during the 2014 conflict with Hamas yet makes no reference to the thousands of Jewish Israelis (many, of course children) targeted by Hamas rockets during the same period.

We worry that such behaviour looks like tolerance of anti-Semitism. Yet if Owen understands anything about the nature of current Left wing anti-Semitism he will appreciate that his student Wikipedia posts are almost a textbook example of how we have got here. Owen’s place in the cycle is clear. At Oxford Owen was also a member of the Oxford University Labour Club, currently the subject of an investigation by the Labour Party into allegations of systemic anti-Semitic bullying and abuse. He is neither the root cause of nor to blame for OULC’s descent into the anti-Semitic pit. But if Owen cares about eliminating Left wing anti-Semitism he could use a public disavowal and forensic demolition of his “former” views as a once in a lifetime opportunity to lay bare the roots of this left-wing disease, and try to break the cycle.

The alternative is that, in ten years’ time, the “new Owen Jones” will write an article condemning anti-Semitism on the left without being able to locate it, and will dismiss evidence of their previous anti-Semitism as “naïve ramblings” while simultaneously sharing platforms with anti-Semites.

Let us be clear. This is not about extracting an apology from Owen. It’s about grasping this opportunity to break the seemingly endless loop of left-wing antisemitism. Not about using smoke and mirrors to deflect criticism away from Jeremy Corbyn. Not about introducing false equivalence with Islamophobia, as Corbyn himself also did today.  The anti-Semitic left have denounced Owen leaving him with a clear choice to make. Either he follows through on his denunciation of anti-Semitism and refuses to have anything to do with those who indulge in it, or he provides cover for them. We hope he will choose the former and we will support him for it, whatever our differences on other issues.

 

Owen Jones’ 3 problems

 

By Saul Freeman

I’ll keep this brief. Partly – actually almost completely – because I’m tired. Tired of having to explain and justify. Tired of having to confront. Tired of having to witness.  

Tired of being a canary.

And I’m not the only one who’s tired. When Soupy tells you he/she is tired of the toxic brew of hate, you know we’re in trouble.

Those of you who – like me – spend too much time existing in one little corner of Twitter may have noticed that in the current climate of (welcome) interest in the long-standing phenomena of (very unwelcome) Left wing anti-Semitism, I have been an insistent voice calling out Owen Jones.

I’m not alone in this, but I am in a very small minority. Many other campaigners and voices from the anti-totalitarian Left accept Owen at his word. And Owen is good with words and has many of them to spare. After all, he is a writer.

I am not a writer; I’m just a father deeply concerned about his Jewish son.

So when Owen Jones writes (another) article on the evils of contemporary Left wing anti-Semitism, why exactly do I heckle (probably muted on Owen’s timeline) from the side-lines? Why do I not have the good grace to be thankful and to commend Owen on his well-crafted words? I don’t owe Owen an explanation, but perhaps I owe others some clarity.

Well, it’s about this thing called “responsibility”. And about another thing called “honesty”. These are not complex categories of political philosophy or post-structuralist discourse. But I do believe they are fundamental to what most of us (despite all the evidence) desire from our political agents. And Owen is a political agent.

When Owen declares that anti-Semitism has no place on the Left and should be hunted down and cast out, isn’t it a bit odd that he can’t actually locate its existence anywhere or in any person, other than those seemingly random and hapless individuals who (each week it seems) go too far and actually use the J word?

And the word “random” is important here. For Owen, there is no complex and long history of anti-Semitism on the Left, going back to the days of Kautsky and reaching on to the Workers Revolutionary Party and then the SWP and the many other factions, splinter groups and lone wolf operators of the organised hard Left. No setting out of the Jew hate of seminal Labour Party figures like Bevin. Even if we put aside Owen’s lack of historical knowledge of a subject he professes to understand and abhor, isn’t it more than a little odd that he can’t actually locate where it lives today? Right now. Here. Right in front of him.

In very close proximity to him, in fact. Up close and personal.  Because Owen was one of the prime cheerleaders of a campaign that handed over the keys of the Labour Party to the Chair of the Stop the War Coalition and his associates. And if you cannot locate the phenomena of contemporary left-wing anti-Semitism in some of the individuals, groups and actions of those that make up this loose coalition of the politically mad and the morally bad, then really – what contribution can you possibly have to make on the subject?

Stop the War has of course deleted from its website many of its more toxic statements and contributions. But you can find some of them out there at  therealstopthewar.wordpress.com

And you’ll find that this is an organisation that published a commentary on the 1973 massacre of Jewish Israelis at Munich by Alison Weir – a well documented full frontal Jew hater with links to both the racist Right in America and the European hard left.

You’ll also find at least 2 (very poor) poems by Heathcote Williams that both invoke the blood-libel. That’s the thing about Jews killing gentiles (children if at all possible).

But what you’ll also find is that as an organisation Stop the War is committed to the elimination of Israel as the world’s only Jewish State. It makes no secret of this. Indeed, it has been the secret of its success as the key nexus in the alignment of the hard Left and Islamist revolutionary cadres. It works. I’ve lost track of the number of articles and comments, demos and meetings in which Stop the War sets out this stall very, very clearly.

Now, here is not the place for a detailed exploration of the relationship between Jews and the State of Israel. Like I said – I’m tired of having to explain, to justify. But it won’t have to use up too much of my depleted reserves to point out that by any (and I mean ANY) survey, poll, analysis etc. there’s a simple equation at play. Here’s the thing:

The overwhelming majority of UK Jews are Zionists.

And Zionism is nothing more – and certainly nothing less – than the expression of the Jewish people’s right to political self-determination. You know, like everyone else.

That means (and it only means) that to (most) Jews, Israel is a part of what it means to be Jewish. We want it to be there. It’ s important that Israel is there. Those of us who go to shul (synagogue) will open a siddur (prayer book) and find reference to the land of Israel all over it. You’ll not get a detailed theology from me, but even I can grasp the meaning. And I’m half Cornish.

We want, we need Israel to exist. Right now, Jews across Europe need Israel to exist more than ever. Even if you dispense with the theology (and I do) it’s easily understood. It’s our history. It’s a lifeboat.  A “get out of jail” card. A pass to a future when some wish otherwise on Jews.  That’s why it’s there, folks.

We don’t want Stop the War’s “solution” thank you very much.  We want Israel. And most of us by the way also want a democratic and peaceable (no, not pacified) Palestinian State living alongside. In mutual peace and prosperity.

How complicated is any of this really? I’m a simple bloke and I get it.

So Owen has at least 3 problems on his hands when he wants Jews like me to be grateful for his words on the subject of Left wing anti-Semitism and to accept that they have real meaning.

Firstly, he refuses to locate the thing. And as we see above, it ain’t hard to do.  Look to your own house Owen and own your part in enabling those who propagate it to thrive. And don’t think I’m going to waste any energy on the “J word” versus the “Z word” thing. See above re Israel & Jews.

And on Corbyn – aside from his erstwhile role as Chair of the Stop the War Coalition – I’m only going on the evidence. There is of course NO evidence that Corbyn is an anti-Semite. There is a mountain of evidence that Corbyn has a lot of tolerance for those who are, or cannot see them when they are in front of him. Sometimes when they are chanting about a free Palestine “from the River to the Sea.” For those who are not clear, the State of Israel is the bit in-between.

Secondly, Owen has long campaigned for BDS against Israel. As in supporting a (extraordinarily successful and long sighted) political project to de-legitimise and penalise the State of the Jewish people. Not in Israel – but here. In the West. In Europe. In the US. Here in the UK.

Ask Owen what the (very clearly) stated objectives of BDS are and he’ll know. He may not tell you, but he’ll know. Put it this way – they are very closely related to the river and the sea thing above. Sure, there are different versions of the BDS “narrative” used at different times for different audiences. And that is of course part of its recipe for success. But 3 minutes with Google and the name Omar Barghouti will tell you what you need to know. How many of the core BDS campaign objectives Owen shares I can’t really say.

Owen Jones decries left-wing anti-Semitism yet publicly endorses a campaign whose objectives strike right at the heart of what it means to be a Jew in the UK in 2016. Not an Israeli Jew – a British Jew. BDS does not affect Jewish Israelis. It’s not designed to. No one but a madman would believe that BDS could bring the Israeli economy clattering to a halt. It’s a political, cultural and discursive tool designed to operate outside Israel and to reduce the ability of governments and civil society to align with Israel. It actually represents the type of far horizon, patient, incremental political action that few are capable of sustaining these days. It’s something to study and learn from.

But what it isn’t is something to endorse, support (even only in part) and then present back to UK Jews clutched in a hand extended in apparent understanding and empathy. It doesn’t work like that Owen.

And here we come to problem number three facing Owen.

Owen simply will not accept what I and a majority of UK Jews tell him on this. When Jews tell him that a climate of hostility (obsessive, exceptional) hostility to the Jewish State as manifested in the BDS campaign makes us feel isolated and threatened he simply will not listen. He will not allow a minority of 0.3% of the UK population (hey, I love my quant these days) to set out the nature, scope and scale of the racism that they experience. We apparently need it to be defined for them by Owen and other non-Jews. And that’s a whole other piece to write when I have more appetite for explaining myself.

But Owen has an ace up his sleeve. He’s got me stumped. I’m beat. Game over.

For Owen has found an anti-Zionist Jew who supports BDS. Who is disgusted by the very existence of Israel as it represents an aberration. An aberration from the path to Universalist emancipation through the mechanism of historical materialism for all workers of the world. An aberration of nationalist exceptionalism that denies the opportunity of Jews to rise above their category of capitalist agents and to assimilate into the great revolutionary movement.

Yep, Owen has found a teenage Trot, clutching a copy of What is to Be Done and the collected works of  Yigael Gluckstein – that’s SWP founder Tony Cliff to most of you.

In his Guardian piece last month defending the BDS campaign against the outrageous slander that it might be an intrinsic element of contemporary Left wing anti-Semitism, Owen tells it as it is and puts our minds at rest:

“The government argues such boycotts promote anti-Semitism. If that were true, we would all be gravely concerned.…..

Here it is also worth listening to Barnaby Raine from Jewish Students for Justice in Palestine. “We have to be so, so clear about Israel and Jews being separate,” he says, decrying those who suggest otherwise, ranging from Islamist fundamentalists to the far right to hardline defenders of Israeli government policies.”

Now young Barnaby (hey, I was a teenage member of the CPGB – I’m empathising) is a signatory/member of a grouping (Jews for Justice in Palestine) that represents a gathering of a massive proportion of British Jews. “How many Jews?” you ask. “Tell us the answer,” you cry. I’m a nice man so I’ll tell you:

0.75%

Yep – that’s 0.75% of the 0.3% of the UK population that are Jews. Seems like a pretty firm foundation on which to base the ethics of your argument if you are trying to persuade both UK Jews and the wider populace of the justness of your political position to support a campaign that seeks to eliminate the State of Israel as the Jewish State. I’ll buy that. Who wouldn’t?

Ok – let’s scale the figure up to allow for those UK Jews who, whilst not actually having signed up to it, may actually support the likes of Barnaby & his friends. Let’s be wildly generous, scale it up by a factor of 10 (hell, let’s go mad and multiply it by 20) and you end up with around 15%. Go crazy and then double it and you might reach 30%. Not founded in any reality but hey – I’m here to be the helpful canary, apparently.

So Owen finds a Jewish voice that represents somewhere between 0-30% of UK Jews (in reality less than 10% at most) and bases his position on that and uses it to tell Jews that he is not part of a problem? (By the way, here you might want to look up the “good Jew/bad Jew” trope).

On what moral, ethical and evidential planet are we now living on Owen? I may be a canary but I’m not a birdbrain.

So if you seek to be a credible voice in the zeitgiesty discourse around contemporary Left wing anti-Semitism, don’t come out with at least 3 glaring, huge, stinking problems around your position and expect me to take you at face value.

Responsibility and honesty, Owen.

This canary won’t settle for less.

The Diplomat of Islington North

By David Paxton

Diplomacy (noun): the work of maintaining good relations between the governments of different countries

Diplomat (noun): a person who represents his or her country’s government in a foreign country : someone whose work is diplomacy

A week ago Labour leadership hopeful Jeremy Corbyn gave a long interview to Channel 4’s Krishnan Guru-Murthy. This section, on his calling Hamas ‘friends’, immediately started doing the rounds due to Corbyn’s apparent loss of temper.

By just using that single word ‘friends’ against him Guru-Murthy left available to Corbyn the defence he decided to make. He said:

I spoke at a meeting about the Middle East crises, in Parliament, and there were people there from Hezbollah and I said “I welcomed our friends from Hezbollah” to have a discussion and a debate.

Later he said:

I’m saying people I talk to, I use it in a collective way saying ‘our friends were prepared to talk’. Does it mean I agree with Hamas and what it does? No. Does it mean I agree with Hezbollah and what they do? No. What it means is, to bring about a peace process you have to talk to people with whom you may profoundly disagree.

On the surface this is almost plausible. This was indeed what a diplomat might say, it is the language of diplomacy. Political activist, satirist and comedian, Heydon Prowse seemed to agree and said:

What an idiotic line of questioning. Doesn’t c4 understand the concept of diplomacy

We had a brief discussion about his view. It didn’t go well.

In reply to Alan Johnson’s open letter to Corbyn addressing his previous praise for members of Hezbollah and Hamas, the website Left Futures carried a piece called Reactionary and Dishonest. In it is a more fleshed out version of Corbyn’s defence:

…the all too common view that anybody who supports dialogue and diplomacy with Hamas and Hezbollah must necessarily wholly endorse their politics as well.

Jeremy Corbyn was ahead of his time in recognising the need to talk to Sinn Fein and the IRA in 1984 when he invited Gerry Adams to London, and the same is true in relation to Hamas and Hezbollah. This farsighted act was subject to a furious barrage of criticism at the time, and yet now over 30 years later the importance of such acts of dialogue and goodwill in bringing an end to the Troubles could hardly be more uncontroversial.

…Corbyn also understands that peace can only be achieved through mutual respect and diplomacy.

I think it worth examining this notion that Jeremy Corbyn is a lone, extra-governmental diplomat bravely ahead of his time in seeking peace and that we cannot draw any other conclusion from his conduct.

BFFs

As mentioned, only the word ‘friends’ was brought up in the interview and without full context, Corbyn’s explanation has legs. Try this:

“We are gathered here for an important meeting of opposing views. On my right are some friends from the Black Panther Party and on my left are friends from the Ku Klux Klan. Hopefully by coming together as friends we can… etc”

That could get in under the excuse of being ‘diplomatic’.

Now try this:

“It is my pleasure and my honour to host an event where my friends from Stormfront will be speaking. I also invited friends from the Ku Klux Klan to speak but unfortunately the FBI won’t allow them to travel so it will only be friends from Stormfront. The Ku Klux Klan is an organisation dedicated towards the good of American people and bringing about long-term peace and social justice, and political justice.”

How does that sound to you? I don’t believe the latter example would be consistent with Corbyn’s claim “I use it in a collective way saying ‘our friends were prepared to talk'”. It goes well beyond standard diplomatic niceties.

Here is a video of the offending speech, see for yourself. He said exactly that about Hamas and Hezbollah and he was being very friendly indeed.

If he profoundly disagrees with them why claim the bit about social and political justice? Hamas’ form of ‘political justice’ is to execute their political opponents. Hamas’s ‘social justice’ is to murder people for being gay. Hamas’ ‘long-term peace’ includes a Charter clause calling for the destruction of Israel and the divinely ordained killing of Jews. And feeling ‘honoured’ to host holocaust deniers means either A: Corbyn thinks ‘honour’ means something it doesn’t or B: He has some fundamental problems with his morality.

To go as far in his praise as Corbyn does is grotesque and hints far more at outright support than the forced diplomatic nicety, while holding his nose, which one might tolerate or expect. Who would possibly say such a thing if they were not ‘friends’ or did in fact ‘profoundly disagree’? I think he is being deceptive in the Channel 4 interview and this should be taken into consideration by those so willing to repeat the claim that Corbyn is the straight-shooting candidate of unflinching honesty and integrity.

Who invited you anyway?

Yes, peace talks without a unconditional surrender require compromise, they require some holding of noses. After a successful peace has been forged such actions can indeed appear noble and worthy. However, this realisation can also be used to cover a multitude of sins and just talking, per se, is not necessarily a worthy and noble act.

John Major, who happened to be the actual prime minister and leader of the government, did a difficult and presumably correct thing in starting talks with the IRA. It was a careful and deliberate process that was straining against the idea that rewarding violence with power and representation might lead to more of the same. Do I have to laud Corbyn with the same praise when he invites IRA representatives to the Commons a fortnight after the Brighton bombing? This isn’t the brave and principled putting aside of grievance, this is rewarding and forgiving brutal terrorist violence directly following its most clearly anti-democratic expression by saying that the more they bomb the more they should be given a seat at the table. Imagine your young child is throwing a nasty tantrum in the supermarket because you refuse to give him sweets. Corbyn’s unilateral intervention is the equivalent of the unwelcome shop assistant butting in and saying ‘don’t be a meany, look at his little face, give him a Mars Bar.’ It’s undermining, it’s unwelcome, it’s not really his business. But these aren’t sweets in a supermarket, this is a murderous terror campaign.

This is not to say that a backbench MP cannot engage in dialogue that has little to do with his own constituents. However, in this case it is undermining the position of his own, and successive, governments at a time when its citizens were being murdered.

Corbyn’s stands on Israel and Northern Ireland require no holding of the nose and no compromise. He supports their positions. Ultimately the Northern Ireland peace process was about changing the means and agreeing to disagree on the ends. In Israel any future dealings with any groups will require the same. The difference between those outcomes and approaches and that of our renegade diplomat is that he wants an end to Israel and have it replaced with a Palestinian majority state. He also wants the reunification of Ireland. He supports the aims of these groups and doesn’t seem to think the means should exclude them from anything.

The Diplomacy of Adrian Mole Aged 66 & 1/4

Owen Jones said:

I’ve known Jeremy for years, and have shared numerous platforms with him on issues ranging from peace to social justice. He is the very antithesis of the negative caricature of an MP: he’s defined by his principles and beliefs

Great. Corbyn has taken several positions on foreign affairs and so one would expect some common themes running through these positions that can tell us what he is about. Let’s try and define him.

He met with the IRA, but fine, some will consider this just Jezza the Diplomat diplomating, as he is wont to do. But at a Troops Out meeting in 1987, Jeremy stood for a minute’s silence to “honour” eight IRA terrorists killed at Loughall. That event brought about the end of activities of an Active Service Unit from the East Tyrone Brigade that had been blowing up police stations and executing those present. What principle and belief can we deduce from that?

From Andrew Gilligan’s Telegraph piece (worth reading in full):

Jeremy Corbyn was helping Sayyed Hassan al-Sadr celebrate “the all-encompassing revolution,” the 35th anniversary of the ayatollahs’ takeover in Iran. In his talk, entitled “The Case for Iran,” he called for the immediate scrapping of sanctions on the country, which had not then promised to restrict its nuclear programme, attacked its colonial exploitation by British business and called for an end to its “demonisation” by the West.

Corbyn has repeatedly praised members of Hamas. They kill gays, deny the holocaust and speak of starting a fresh one. He calls them a force for social justice.

He praised the leadership in Venezuela while the oil-rich country was being run into bankruptcy and the freedom of the press was being eroded.

Corbyn asserts that despite the wishes of the Falklands islanders, expressed through the ballot box, and despite a fascist junta invading them causing British servicemen to fight and die, the islands should be owned by Argentina.

Corbyn wants an end to Israel, the most democratic and law-bound state in the region. The call for a single state solution with a Palestinian majority is, under present circumstances, a call not just for the end of a Jewish state but for the end to those living within it. It is conceivable that some might believe protecting the racial or religious identity of a state is in principle wrong. However, choosing to ignore the unique circumstances and history of the Jews and decide this principle cannot be bent in their case, that they cannot expect a nation where they are a majority, while wanting them to be at the mercy of those who openly call for a new genocide is, at the very best, immoral.

Corbyn believes that the 1973 Chilean coup was ‘run’ by the CIA.

In that same Jones piece he said:

he was protesting against Saddam Hussein when the west was arming him

A more cynical person than I might well consider changing the word ‘when’ to ‘because’ to add greater truth to that statement.

Taken on their own each of these could be a difference of opinion or a forgivable misjudgment. But combined as a life’s work?

So is there a theme in Corbyn’s choice to consistently side with theocrats, homophobic thugs, genocidal fascists, murderers, terrorists, demagogues, deniers of freedom and exponents of oppression? Is there a belief in evidence when he praises the people who believe his own constituents are legitimate targets for car bombs and suicide vests? I think there is: Whatever his own government (Labour or Tory) wants, he is against. Wherever The Man is represented Corbyn is sticking it to him. And this stands in contrast to the slogans and lofty ideals spouted at the rallies he is so often seen at.

This therefore isn’t the CV of a great diplomat or a campaigner for peace and human rights. Nor do his pretensions for a role in international relations add up to a statesman of value and importance. He’s not even a gifted amateur. This is merely adolescence dragged out into late middle-age. He is less Otto Von Bismark than Otto from The Simpsons. Laughable in a pub bore but fairly tragic at the forefront of a political party with a noble history. Corbyn should be seen as what he is, a 66 year old teenager using the stature of his MP status to make a bigger noise than a man of his ability otherwise could or should. If you are looking for the next Clement Attlee, keep looking.

To observe the likes of Corbyn is to see the worst of the modern Left, where being seen to fight is more important than achieving the goals congruent with their slogans. Seemingly unaware of the victories the Left have won already, the need to keep sidestepping left has meant they’ve come out the other side and are now friends, allies and enablers of facists, racists, murderers and thugs. And worst of all, they expect a halo for being so.

Sunny Hundal: Gaza, Falsehoods, Moral Equivalence

By Jamie Palmer

At a time when the Middle East is convulsed by conflicts in which neither party has much to recommend them, the war in Gaza benefits from a rare moral clarity. A liberal democracy and the world’s only Jewish State came under attack by an openly eliminationist and genocidally anti-Semitic totalitarian terrorist organization. In a saner world, support for the former from democrats of all stripes would be a foregone conclusion. But, alas, we live in this one.

The Left’s deranged hesperophobic tendency has, of course, gone completely berserk. But images of broken Palestinian children being removed from the rubble of Gaza – often presented as if the conflict is about nothing else – have helped to give their hysterical views a veneer of reasonability, and their madness has begun to infect the opinions of otherwise clear-minded people.

One such person is Sunny Hundal. I have many differences with Hundal, but he is not someone who can be readily bracketed with anti-Western head-bangers like Mehdi Hasan and Owen Jones. Hundal supported military intervention in Syria and, domestically, he has been supportive of counter-extremism efforts by organisations such as Quilliam to combat homegrown radical Islam.

The Gaza war, however, has completely screwed up his critical perspective, and he has gone beyond simply condemning Israeli policies and actions, and has endorsed the Tricycle Theatre’s recent refusal to host London’s annual Jewish Film Festival as long as it accepts funding from the Israeli embassy.

His recent Guardian debate with Nick Cohen on the subject opens with a paragraph of anti-Israeli half-truths, canards and falsehoods, and since they form the moral basis of his call to boycott the Festival (to which I’ll return), they should be dealt with.

The issues are complex, and the first of them unfortunately necessitates a stat-heavy response, but I’ll be brief as I can:

“There is a very strong case Israel is systematically abusing human rights by keeping Palestinians under a goods and people blockade.”

The Israelis are not capable of unilaterally enforcing a blockade of Gaza since Egypt controls the Rafah border crossing. Furthermore, a post by Elder of Ziyon has just reminded us of the following:

  • Crossings closed due to their vulnerability to terrorism have no effect on imports because those remaining open are more than capable of meeting Gaza’s needs. Israel invested 80m shekels expanding the Kerem Shalom crossing for this purpose and it is never at maximum capacity.
  • Israel does not impose a limit on Gaza’s exports (although Israel no longer imports them).
  • Besides a small list of “dual use” materials, Israel imposes no restrictions on Gaza imports either, and allows dual-purpose goods to be imported under certain conditions. Israel’s anxiety about such materials has been vindicated by the discovery of the sheer scale of the tunnel network Hamas has been busily constructing.
  • Israel’s naval blockade, like the closure of crossings, is a response to Hamas terrorism not its cause. Incidents like the Karine-A affair have made Israel understandably nervous about arms arriving in Gaza by sea.

The Kerem Shalom crossing, incidentally, remained open throughout the conflict, despite continuous Hamas rocket fire from Gaza, until – in an act of Palestinian incompetence or perversity – it was itself subjected to rocket attack on Sunday August 10.

Before that, according to the Israeli Ministry for Foreign Affairs:

On August 6, 236 trucks carrying 4,196 tons of goods and supplies entered Gaza via Kerem Shalom Crossing. Among the trucks that entered were:

131 trucks carrying 2,526 tons of food

5 trucks carrying 27 tons of medicine and medical supplies

43 trucks carrying 313 tons of humanitarian supplies

6 trucks with 110 tons of equipment to help repair infrastructure.

1 truck carrying 7 tons of agricultural supplies

A team of 22 doctors from the West Bank entered the Gaza Strip in order to assist current medical staff.

Further shipments are detailed on the same site, but overall between the start of Operation Protective Edge on 8 July and the ceasefire on 5 August, Israel transferred 40,550 tons of supplies into Gaza via Kerem Shalom.

Since Israel imposes no restrictions on food, fuel and medicine passing through the crossings, Hundal should be required to explain why he is blaming Israel for Gaza’s terrible hardship and exonerating Hamas and the PA of their own responsibilities to Palestinians.

The medical shortage – according to the PA – is caused by Hamas theft. The fuel shortage is caused by Hamas’s refusal to pay market prices for fuel from Israel or to accept Egyptian fuel through Kerem Shalom. Hamas found it could enrich its officials at Gazans’ expense by imposing exorbitant taxes on fuel and other materials imported illegally through the smuggling tunnels. Which is why it is Hamas and not the Israelis who impose limits on what may enter Gaza legally through the crossings.

As Ynet recently reported, the upshot of all this is that while Gaza languishes in poverty, rampant theft and corruption has allowed Hamas to become “a movement of millionaires”.

As for people:

The IDF acceded to the request of hundreds of Palestinians who hold foreign citizenship to leave the Gaza Strip. The Erez Crossing in northern Gaza also remains open to Palestinian pedestrians for humanitarian cases.

Does Hundal realise that last year, the nation he accuses of being a systematic abuser of human rights treated 180,000 Palestinians in Israeli hospitals? Or that Israel opened a purpose-built field hospital on the Gaza border to treat Palestinians injured in the current conflict?

For good measure, Hundal goes on to claim that Israel “denies Palestinians clean water”. This is also false, not to mention inflammatory. Israel has met and even exceeded its obligations under Oslo with respect to the division and provision of water resources. Hamas, on the other hand, has been in repeated breach, and it is the excessive drilling of ‘pirate wells’ that has caused Gaza’s water supply to become contaminated by seawater.

For a full analysis of the various issues relating to water resources, see this fairly comprehensive article and supporting documentation posted at the Gatestone Institute.

“There is a very strong case Israel is systematically abusing human rights by continually building illegal settlements on their land despite international agreements”

Even if one puts the illegality of the settlements beyond dispute, this is a ridiculous assertion. While I share Hundal’s implied dislike of Israel’s ideologically irredentist strain, the actual construction of settlements beyond the Green Line does not necessarily prejudice a 2 State agreement, still less constitute a “systematic abuse of human rights”.

Many of the largest settlement blocks will be incorporated into Israel anyway under an agreement, and compensated with land swaps from Israeli territory bordering Palestine. Outposts will be dismantled and evacuated, just as they were when Israel withdrew from the Sinai and Gaza. It will be difficult and painful, and the Israeli government needs to do more to prepare public opinion for these concessions, but in the event of an agreement it will get done.

Meanwhile, Hundal may wish to ponder why it is that the settlement of Jews within what will one day be Palestine is such an egregious sin in the first place. Approximately 1.7m Arabs live safely and freely as members of Israeli society, afforded equal rights, protections, and equality before the law. Will Palestinian Jews be permitted to remain in their West Bank homes should they wish to do so? Will it be safe for them to do so? Or will a 2 State agreement necessarily require the removal of all Jews from the territory?

When people agonise about the construction of Jewish settlements, I can’t help noticing that there are very few Jews left in the rest of the Middle East. Ancient Jewish populations have long since fled or been driven out of neighbouring Arab countries, their remaining numbers reduced to triple, double or even single digits. It would seem there are those for whom it is an act of forbearance to hem Jews into the sliver of the Middle East constituting Israel proper.

Hamas, of course, with whom Israel is at war, refuse to grant even that. Israel is often accused of being a racist nation. But the stark contrast between Israel’s imperfect but genuinely pluralist society and those of its neighbours is one worth considering when assessing the moral balance in this conflict.

“There is a very strong case Israel is systematically abusing human rights by ignoring the peace process”

No there isn’t and this allegation reveals an astonishing ignorance both of what actually happened during the most recent round of negotiations, and of the reasons for their failure. Beginning with the second of these, the talks most certainly did not collapse due to Israeli indifference. On the contrary, as The New Republic’s report disclosed, Israel’s chief negotiator Tzipi Livni tried to persuade the Palestinians to return to the table.

Lest it be forgotten, Israel released 78 pre-Oslo Palestinian prisoners, many of whom were serving time for the murder of Israeli citizens. Israel got nothing tangible in return. Only a commitment to temporarily suspend applications to international bodies, which, in any case, the Palestinians violated before the talks had even fully collapsed.

When it became clear that the Palestinians were unprepared to commit to continued negotiations, irrespective of whether the final prisoner release went ahead or not, Israel cancelled it. The announcement of a unity government with Hamas destroyed whatever remained of the process.

But, more to the point, belief in the idea that Israel has ignored the peace process requires a wilful failure to appreciate the commitment and flexibility Bibi Netanyahu and Livni showed on the core issues during negotiations themselves.

For a detailed analysis of the Kerry talks and the reasons for their failure, see this excellent post over at the anonymous mugwump blog (which also addresses the issue of settlements in more depth).

“Last week both Human Rights Watch and Amnesty International accused [Israel] of war crimes, and it wasn’t the first time.”

It sure wasn’t! But an accusation made is not an accusation proven, and Hundal would do well to handle Human Rights Watch and Amnesty International reports relating to Israel with greater caution.

In 2010, the Gita Sahgal affair revealed the scale of Amnesty’s moral confusion concerning theo-fascist ‘resistance’ movements. A similar confusion can be detected in their credulous coverage of the latest Gaza war. Despite abundant evidence provided by the IDF that Hamas uses human shields to protect military targets, and uses hospitals and ambulances for military purposes, Amnesty reports it is agnostic on these matters, while entertaining no such doubts about allegations of Israel’s egregious wrongdoing.

Both Amnesty and Human Rights Watch have played fast and loose with the terms “indiscriminate” and “disproportionate” to describe Israeli military actions during this war, to the point where the seriousness of such language doesn’t appear to merit a second thought.

When the BBC published a report pointing out that a disproportionate number of Gazans killed by Israel during the war were fighting-age males, it appeared to dent HRW’s repeated charge that Israeli shelling of Gaza had been untargeted. Not to be deterred, HRW’s executive director Kenneth Roth responded by carefully balancing the likelihood of Hamas disinformation with the possibility that Israel had simply been targeting young men, irrespective of whether or not they were combatants.

The fact that both Human Rights Watch and Amnesty draw significant numbers of their staff pool from pro-Palestinian activist groups like the International Solidarity Movement and even pro-militant propaganda outlets like the Electronic Intifada, should give the fair-minded pause. As should the uncritical repeating of highly unreliable eyewitness testimony and uncorroborated statements by Hamas officials in their readiness – no, eagerness – to accuse Israel of war crimes before all the facts are in.

In October 2009, Robert Bernstein, the founder of Human Rights Watch and its chairman for 20 years, wrote an op-ed for the New York Times in which he expressed his dismay at the direction Human Rights Watch had taken since his departure, particularly in its approach to the Middle East. Earlier in the year, the organisation had accused Israel of committing war crimes in Gaza during Operation Cast Lead. To which Bernstein objected:

In Gaza and elsewhere where there is no access to the battlefield or to the military and political leaders who make strategic decisions, it is extremely difficult to make definitive judgments about war crimes. Reporting often relies on witnesses whose stories cannot be verified and who may testify for political advantage or because they fear retaliation from their own rulers.

Amnesty and Human Rights Watch reports on Israeli crimes and violations are not to be dismissed outright, by any means. But, regrettably, nor do they have the automatic moral authority in this context that Sunny Hundal appears to assume.

In the opening paragraphs of his article, Bernstein also made a point pertinent, not only to the Middle East conflict in general, but also to the side-show quarrel over the Tricycle boycott:

At Human Rights Watch, we always recognized that open, democratic societies have faults and commit abuses. But we saw that they have the ability to correct them — through vigorous public debate, an adversarial press and many other mechanisms that encourage reform.

That is why we sought to draw a sharp line between the democratic and nondemocratic worlds, in an effort to create clarity in human rights. We wanted to prevent the Soviet Union and its followers from playing a moral equivalence game with the West and to encourage liberalization by focussing on dissidents[.]

One of these self-critical mechanisms is culture. Advocates of the Boycott, Divestment and Sanctions movement are attacking Israeli culture and academia, in order to narrow the available platforms on which pro and dissenting Jewish and Israeli voices may meet their opponents. For them, the debate is over.

This leads Hundal to justify his position on the boycott of the Jewish Film Festival with precisely the kind of moral equivalence Robert Berstein cautioned against. Hundal to Nick Cohen:

Britons have very limited options to influence the Israeli government, and boycotting their money is one of their very few tools. You’ve advocated boycotting Press TV and raised concerns about Russia Today in the past, partly because they are state-funded and toe that line. What if people accused you of singling out Persians or Russians? I’m sure you would agree with me in applauding any group that rejected Syrian, Hamas or Russian state money too.

The Tricycle was guilty of this same moral failing when – absurdly – its director protested that she would not hesitate to ban a Hamas-funded film festival on the same grounds.

If Hundal and the Tricycle, in their hurry to be seen as scrupulously even-handed, cannot see an objective difference between the propaganda arm of a totalitarian theocracy and the free forum for ideas represented by the Jewish Film Festival, then I suppose it follows that they should see no particular reason to support a liberal democracy as it defends itself from a fascist foe.

Bernstein’s article is an eloquent reply to this thinking:

Israel, with a population of 7.4 million, is home to at least 80 human rights organizations, a vibrant free press, a democratically elected government, a judiciary that frequently rules against the government, a politically active academia, multiple political parties and, judging by the amount of news coverage, probably more journalists per capita than any other country in the world — many of whom are there expressly to cover the Israeli-Palestinian conflict.

Meanwhile, the Arab and Iranian regimes rule over some 350 million people, and most remain brutal, closed and autocratic, permitting little or no internal dissent. The plight of their citizens who would most benefit from the kind of attention a large and well-financed international human rights organization can provide is being ignored as Human Rights Watch’s Middle East division prepares report after report on Israel.

Hamas is not a noble resistance movement and it has no interest in responsible or even competent governance. It is simply another head on the Salafi jihadi hydra currently tearing the Middle East to pieces. These groups are cults of death which will somehow have to be destroyed. When that finally happens it will be a deliverance for all those they terrify and control, including Gazans. If anyone’s skeptical on this point, I recommend spending some time listening to what Hamas actually say. And reading their foundational Charter.

Israel – tragically – is trapped in an occupation from which it has been unable to disentangle itself. Not because it is “ignoring the peace process” but because its government and its people understand the threats they face far better than Sunny Hundal and the deeply unsympathetic NGOs he cites.

As Israel responds to rockets fire and low-level incursions, Hundal prefers to offer tendentious claims about settlements and sanctions, and manages to excuse Hamas any responsibility for the dire state of the polity it governs. All to justify an attack on artistic expression; itself a spiteful proxy attack on the Middle East’s embattled democracy.